Most images of kings and rulers in our culture and media are negative. Usually the focus is on the unjust rule or abuse of authority. Think King George in Hamilton, Emperor Palpatine in Star Wars and of course the classic Lord Farquaad from Shrek. More often than not, we’re conditioned to think that kings are bad and in many cases they are. But, what if you’d be better off living under a king? The answer to that question would depend on who the king is, right? The story of scripture tells us there is a perfectly just, holy and loving king.  The bible begins and ends with a picture of God’s loving rule and as followers of Jesus, we do not just follow a loving savior, we follow a good and gracious king. This Sunday is Palm Sunday and a time when the church pauses to reflect on the kingship of Jesus before we look to Good Friday and Easter. We’re going to turn to Psalm 2 and learn about the good and gracious rule of Jesus as our king. 

God commands his people to rest. The fourth command was the longest, and likely, the most refreshing word from God the Israelites could have received. The word sabbath meant to cease, and specifically they were to cease from work! God established a pattern of 6 days of work and a single day at the end of each week for rest and worship. For many of us the idea of taking a sabbath can be complicated. Some of us have images of extra rules and burdens associated with what it means to rest on the sabbath. Others struggle with the idea of losing productivity or getting behind. Most of our jobs provide two days off, but many of us struggle with being able to fully disengage from work as we check emails and sneak a little extra productivity in on the weekend to make next week “easier.”

The first four of the ten commandments relate to how we love God with our heart, soul, mind and strength. Love for God includes undivided allegiance, whole hearted worship, reverence for who he is and an active trust that he will provide as seen in the Sabbath command. From a genuine love for God flows a love of our neighbors which is the focus of the next six commandments. How do we love God in such a way that we revere and represent him well? That is the focus on the third commandment and what it means to “ not take the Lord’s name in vain?”

Does God hate art? The second command prohibits the creation of “any image or likeness of anything that is in heaven above, or that is in the earth or in the water under the earth.” Do you have a picture in your living room of a nature scene? Throw it out. How about a decorative statute, maybe even a nativity set? Crush it! Do you have a picture of your dog on a mug…? Sinner! Kidding aside, the church has had a fraught relationship with art throughout history. Early Christian art gives us an idea of what church life and worship looked like, but over time art was embraced as a means of worship in some circles and hard reactions to those situations has led to art being vilified as a false practice.

In this passage we see the heart of Christ to seek and to save the lost and how he extended the offer of everlasting life to her before addressing her specific sin issues and life hardship. This offer of living water changed the trajectory of her life and led to many in her town to put their faith in Jesus as the Christ. This text also challenges our often hidden assumptions about who is most likely to respond to the offer of forgiveness and reconciliation in Christ.

Whether you follow Jesus or not, you are a worshipper. This seems counter how our culture emphasizes atheism, self discovery and being a free person. Yet, the Bible puts all people into one of two categories, we either worship God or we worship a created thing. Paul said it this way in Romans 1:21–23, “For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.